prayer

The Effectual Fervent Prayer

The past two weeks we have taken a look at intercessory prayer how we operate in it as believers. This is a year of harvest and and advancement for our church. How much we harvest and how far we advance will be determined by how much we prayer and intercede for God’s will to be done in and through our church. Let’s look at the prophet Elijah and see how we can learn from him and how to pray effectual fervent prayers.

James 5:16-18 (NKJV): The effective, fervent prayer of a righteous man avails much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.

James 5:16 (Message): The prayer of a person living right with God is something powerful to be reckoned with.

As we begin our study on fervent prayer, it is best for us to look at two initial points that James introduces. First, he describes this kind of prayer as “effectual fervent” prayer. The Greek word used here is energeo. The literal definition is “to be active or efficient”; notice the connection to our English word energy. This is prayer that is energetic! In fact, for the concept even to be communicated in English, the translators used two words to translate energeo — “effectual fervent.” It may also help our understanding to look at the English definition of those two words.

Fervent is defined as “exhibiting or marked by great intensity or feeling." Effectual is “producing or able to produce a desired effect.” The kind of prayer James is writing about here has great intensity and great passion — but it produces the desired effect!

Second point: James turns us toward Elijah, describing him as “a man subject to like passions as we are.” This is a man like us; in other words, every one of us, according to James, has access to this same kind of influence through prophetic prayer. Just like Elijah.

Again, it has to do with recognizing that God has called and authorized all His children to pray this kind of prayer. He does say a righteous man avails much. You may be thinking, "This disqualifies me.  I’m struggling with... I'm guilty of..." According to Scripture, the righteous person is anyone who has been forgiven and made right with God through the blood of Jesus Christ and is following in the way of the Lord.

Background on Elijah

1 Kings 17:1: Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”

King Ahab had led Israel down a path where they worshiped false gods. He set up places of worship to Baal, a religion of perversion and death.

God was making a statement to Israel through this drought - go ahead a see what these gods can do for you. You think about stories like the prodigal son. The father allowed his son to squander his inheritance on wild living, which led him to a place of desperation.

1 Kings 18:1-2: Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” So Elijah went to appear before Ahab.

God sends Elijah before King Ahab to challenge his prophets of Baal and to end the drought at the command of the Lord.

1 Kings 18:16-18: So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?” “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead.

Ahab calls Elijah the troublemaker of Israel. It's interesting that anytime we confront the enemy, he is the one calling us names - trying to put the blame on us. Elijah did not let that deter him one bit and reminded Ahab that Israel was in the condition that it was in because of him. He ignored the commands of the Lord and he is the one that set up these altars for Baal.

I. Rebuild broken altars

1 Kings 18:30-33: Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. He took twelve stones, one to represent each of the tribes of Israel, and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons. He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.

Something that gets overlooked in this story: when Elijah's turn comes in this challenge, the first thing he does is rebuild the altar that was torn down. If you are seeking breakthrough while facing the enemy, then begin by rebuilding the places where altars are broken. Broken altars could be in nations, churches, families or in your own life. We should always start with ourselves. This could be any area that we have let slide - it could be personal disciplines or obedience to the Lord.

Importantly, if we will learn to enter into confrontational, fervent prayer and see the workings of evil broken down, we must begin by building an altar of prayer.

II. Call on the Name of the Lord

1 Kings 18:32: and he used the stones to rebuild the altar in the name of the Lord.

Elijah rebuilt the altar in the name of the Lord.

1 Kings 18:36-39: At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob, prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.” Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”

He prayed in the name of the Lord and asked God to demonstrate His power so that people would come to know Him.

Philippians 2:9-11: Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. 

God works through prayer. The power is released through His name because of what He accomplished through the cross.

III. Deal with the Enemy

1 Kings 18:40: Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.

They were all killed. This seems harsh, but this was the terms of the Old Covenant. God is not telling us to plow up abortion clinics or burn down adult bookstores. We defeat the enemy through prayer - our battle is against spiritual principalities.

Luke 10:19-20: Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

God has given us authority over the enemy. If the enemy has any authority over your life, its because you have given it to him. Walking in authority is not up to us looking good - it's about kingdom advancement.

One thing that can happen when we begin to see breakthrough is that we let up on the enemy. We need to make sure pray until everything is accomplished that God wants accomplished.

After the previous three things have taken place, we still must seek God until the final breakthrough comes. This is not a time of confronting the Adversary. It is a time to prayerfully seek God’s order of things to be reinstated.

1 Kings 18:41: Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”

At this point in the story there was not even a cloud in the sky. Where did Elijah hear thunder? Where did he hear wind and oncoming rain? He heard it in the Spirit; he saw it in the invisible realm.

His prayers were not out of desperation, hoping that everything would work out. Rather, Scripture tells us that he cast himself on the ground and put his face between his knees. That was nothing other than the squatting position taken in that culture for a woman laboring to give birth. Elijah was entering into travail.

1 Kings 18:43-44: Then he said to his servant, “Go and look out toward the sea.” The servant went and looked, then returned to Elijah and said, “I didn’t see anything.” Seven times Elijah told him to go and look. Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.” Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’ ”

I have thought of this verse often, since we have been here in Sioux Falls. I see that little rain cloud and I know that God is sending His rains to bring life and to restore life here in our city.

If we are going to seek the introduction of God’s works of power into those circumstances where an overthrow of the Adversary or an entry of God’s miracle grace is needed, we must be bold in prayer. James writes that what accomplishes much is effectual fervent praying. We are talking about a man, a woman, even a child whose heart is learning to beat with that same heart of passion God has to see His Kingdom come and will be done “on earth as it is in heaven.”

“There is a world of difference between praying with expectancy and praying with presumption. Praying with fervency and expectancy requires that we live as people becoming more and more familiar with the voice of the Lord, so that we know how to pray. Expectancy hears the voice of the Lord and then moves into prayer to see His will done on earth. In contrast to praying expectantly, presumption or presumptuous prayer tells God what we think ought to happen and demands that He act. In the case of Elijah, the Spirit of God was causing a man to understand God’s desire for righteousness to be made manifest for the redeemed. When God’s people stand before the Lord and sense His heartbeat, when they realize that He desires for His people to come out from under the bondage of hell, then they will declare and experience deliverance.”
Penetrating the Darkness, Jack Hayford

Many people in our city are suffering from terminal illnesses. I know that God can heal them and it is causes me to all the more go after God to release His healing power. We need a move of God and God is waiting for us to fervently prayer for His Spirit to be poured out on our city.

Intercessory Prayer (Part 2)

Defining intercessory prayer

Perhaps the best definition of intercession according to the Word of God is to describe the intercessor as “one who stands before God on behalf of persons or situations that either cannot or will not come before God on their own.”
– Penetrating the Darkness, Jack Hayford
The concept of intercession can be summarized as mediating, going between, pleading for another, representing one party to another for, but not limited to, legal situations
– Intercessory Prayer, Dutch Sheets

Previously we talked about the word pagah, the Hebrew word for intercession. “To impinge” or “encroach or advance beyond the usual limit.”

Pagah also means “to strike the mark.” When God releases His light, causing it to flash forth from His presence like lightning, its striking the desired target is likened to intercession. 

Job 36:32: He fills his hands with lightning bolts and hurls each at its target.

We are like a magnifying glass in one sense. No, we don’t magnify God’s power, but we do let the Son shine forth through us, directing His light to be desired situations, allowing it to strike the mark.

Intercession is a different kind of praying than our devotional prayer time with the Lord each day. The doing of intercession requires that we:

  • Understand what we are seeking to accomplish in prayer
  • Learn how to hear the voice of the Lord
  • Respond in obedience to His promptings and know our place in the partnership
  • Make the long-term commitment to intercede for people and circumstances

Three points that will help us better understand intercession:

  1. Intercession has to do with praying for somebody else. The “somebody” may be a nation, someone you know or someone you do not know. It can be a family member or your congregation. Intercession has to do with praying on behalf of.
  2. Intercession relies on the Holy Spirit’s guidance and help.
  3. Intercession challenges humankind’s helplessness to deal with the largest issues of life. We are powerless in our own abilities to make changes of destructive patterns in our own lives and in the lives of the world. It is only through the power of the cross that we can see change.

Romans 8:26-27: And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

He will also prompt us, reminding us of people or circumstances that need to be carried in intercessory prayer. Relying on the Holy Spirit goes further than simply letting Him enable our prayer; it also requires us to listen for, hear and obey His voice as never before. The Lord has things to say to His people. He calls us to prayer and instructs us of things to pray for. A person will come to mind: a sense of need and urgency. The summons is to prayer, recognizing that all consequences depend upon it.

The redeeming work of the cross bring hope to the hopeless.

Christ’s coming, reconciling us with the Father, reversing the death process by His resurrection— all of these are statements to us by the Father that nothing is beyond redemption. Nothing in your life, nothing in my life, nothing of anything we face— nothing is beyond redemption.

The scope of this intercessory privilege can be summed up in three words: intersection, intervention and interception. Let’s look at each one to see how it defines and broadens our understanding of the action we can take to penetrate the darkness of our world.

I. Intersection

Intersection is used in the sense you might expect: a crossing of two roads.

You may know someone facing a difficult choice, or co-workers who are deciding what they will choose regarding salvation. There may be a major vote in the state where you live or the possibility of layoffs where you work. All of these examples represent people or circumstances coming to a crucial moment — a decision point — and what is brought to bear upon that moment in prayer determines which way things go.

The intercessor’s privilege is to bring to that crossroads, to that issue, what Christ has accomplished at the cross.

Esther 4:13-17: Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed. If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?” Then Esther sent this reply to Mordecai: “Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I must die.” So Mordecai went away and did everything as Esther had ordered him.

These Jews were at a critical intersection. They were going to be wiped out if Esther did not intervene. Mordecai recognized that God had placed her there at such a time as this!

Esther called for a time of fasting before she approached the king.

The intercessor, then, intersects the issue at hand with the triumph of the cross. We stand before the Father praying for those who are at the crossroads, interceding for the turning of people to a new way of life. It is wrapped up in the words “Thy Kingdom come, Thy will be done on earth as it is in heaven.”

When we intercede, we are asking for the entry of Jesus’ Kingdom rule into that situation. We are asking for God’s original intention for that person or that circumstance to come to fruition. We are contending for the rout of the enemy who would still seek to make some believe that he has power. We are exercising the privilege of intersecting situations with the promised power of the cross.

II. Intervention

Intervention has to do with stepping in. For example, two sides are fighting and someone steps in, or intervenes, to bring peace.

Esther 5:3: Then the king asked her, “What do you want, Queen Esther? What is your request? I will give it to you, even if it is half the kingdom!”

Intervention is that aspect of intercession where a person recognizes he or she has been given the right through Jesus Christ to invade a tough situation. We are given the privilege of moving into that situation in prayer, recognizing that someone needs to step in on behalf of the Kingdom.

Matthew 28:18-20: Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

Jesus has given us ALL AUTHORITY to do His will. This means he wants us to intervene for those whose lives are heading towards destruction. We cannot force people to change, but we can pray for God's love and power to be revealed to them.  Only God can truly change people.

III. Interception

The third word, interception, is what you see in an athletic competition, like football. The quarterback steps back and hurls a pass downfield to his receiver. Suddenly, in a flash, a backfield defender crosses in front of the intended receiver, seizes the ball and begins to work his way upfield — in the opposite direction. What has happened is not only an interception, but a complete reversal in direction. An action that was intended to for defeat of one team has become victory instead.

Esther 7:1-7: So the king and Haman went to Queen Esther’s banquet. On this second occasion, while they were drinking wine, the king again said to Esther, “Tell me what you want, Queen Esther. What is your request? I will give it to you, even if it is half the kingdom!” Queen Esther replied, “If I have found favor with the king, and if it pleases the king to grant my request, I ask that my life and the lives of my people will be spared. For my people and I have been sold to those who would kill, slaughter, and annihilate us. If we had merely been sold as slaves, I could remain quiet, for that would be too trivial a matter to warrant disturbing the king.” “Who would do such a thing?” King Xerxes demanded. “Who would be so presumptuous as to touch you?” Esther replied, “This wicked Haman is our adversary and our enemy.” Haman grew pale with fright before the king and queen. Then the king jumped to his feet in a rage and went out into the palace garden.

Haman thought he was going to the banquet to be honored. It was his idea of how to honor this guest.  He had to publicly honor a man that he despised and then he was killed instead of Mordecai.

This is how interception looks. The enemy thinks he is about to win, but through prayer we turn things in favor of God's ways.

Colossians 2:15: In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

Through His death Jesus divested all powers of hell of their capacity to sustain their program whenever they are confronted by the power of His cross. Hell knows that it is defeated, that this is a lost cause, yet our Adversary has not given up the fight; we still face warfare.

Decades after World War II had ended, Japanese soldiers were being discovered on remote islands still fighting for their country. Some had not received word that the war was over; others simply refused to surrender. Victory in the Pacific was declared in 1945, and the last soldier discovered still holding out was in 1974.

Our enemy operates in much the same way — refusing to surrender even though his defeat has been accomplished and our ultimate victory assured.

1 Corinthians 2:7-8: No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord.

Satan thought he had defeated Jesus at the cross, but the cross is what ultimately defeated Him.

Acts 13:1-3: Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way.

“The place of the intercessor, then, in perceiving himself or herself as a person who has large potential in prayer and ministry is fundamental to what the Church is to be. This is the reason that the Church in Antioch, having been well taught, could receive the Lord’s word that He was going to change the world around them and through them. They recognized that this change would involve three things:
  1. People who worshiped ("as they ministered to the Lord")
  2. People who interceded ("fasted and prayed")
  3. People who obeyed the commission (willing to go wherever the Holy Spirit directed them)
Make no mistake, such people make history. In the case of Antioch, it is fully verifiable that the spirit of worship, prayer life and obedience of the Lord’s people in that church in Syria nearly two thousand years ago literally set the westward flow of the Gospel. The transforming power of the Spirit of God flows through praying people like us— beginning with Paul and Barnabas, and continuing to this day — and has brought the Church to this hour, approaching the climax of history.”
Penetrating the Darkness, Jack Hayford

If we are going to reach this city we need to be a church that lifts up Christ through worship. We need to be people who intercede for those in our city. We need to be people who walk in the great commission. We have to know that we are sent people. We must be willing to go where the Holy Spirit leads us. We need to send others out as we make disciples.

As we involve ourselves in spiritual warfare, it is imperative that we remember we are not trying to defeat the devil. He is already defeated. We do not re-defeat — we re-present — the victory of the Cross. All that we do in our praying intercession must be an extension of what Christ did through His work of intercession.

Ezekiel 37:1-14: The Lord took hold of me, and I was carried away by the Spirit of the Lord to a valley filled with bones. He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. Then he asked me, “Son of man, can these bones become living people again?” “O Sovereign Lord,” I replied, “you alone know the answer to that.” Then he said to me, “Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the Lord! This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the Lord.’ ” So I spoke this message, just as he told me. Suddenly as I spoke, there was a rattling noise all across the valley. The bones of each body came together and attached themselves as complete skeletons. Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them. Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign Lord says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’ ” So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army. Then he said to me, “Son of man, these bones represent the people of Israel. They are saying, ‘We have become old, dry bones—all hope is gone. Our nation is finished.’ Therefore, prophesy to them and say, ‘This is what the Sovereign Lord says: O my people, I will open your graves of exile and cause you to rise again. Then I will bring you back to the land of Israel. When this happens, O my people, you will know that I am the Lord. I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the Lord, have spoken, and I have done what I said. Yes, the Lord has spoken!’ ”

Intercessory Prayer (Part 1)

Here we are ready to start another year of ministry in 2018. I am excited to start our fast for this upcoming year because I believe this is a year of advancement and harvest for our church. This fast will set the tone for what God is going to do. We are going to focus this fast on intercessory prayer. Intercessory prayer is all about taking territory and that is what God has called us to do in 2018.

Isaiah 58:3-5: ”We have fasted before you!” they say. “Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!” “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?”

Fasting cannot be about ourselves. We have to go in with the purpose of knowing Jesus more and to help others know Him. We must be all in. We cannot fast half-heartedly. We cannot fast out of obligation. We must fast expecting God to move and transform who we are. Prayer and seeking God must be primary components of our fast.

Isaiah 58:6-9: No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. Then your salvation will come like the dawn, and your wounds will quickly heal. Your godliness will lead you forward, and the glory of the Lord will protect you from behind. Then when you call, the Lord will answer. “Yes, I am here,” he will quickly reply.

This fast must be about seeing lives changed and the Kingdom of God advancing (feed the hungry, help those in trouble)

Promises in these verses:

  • The Glory of God will protect us (verse 8)
  • He will answer us and reply quickly (verse 9)
  • Our light will shine brightly in the darkness (verse 10)
  • The Lord will continue to guide us and give us strength (verse 11)
  • God will overflow out of our lives (verse 11)
  • God will use us to rebuild and restore lives (verse 12)

I. Reasons for Fasting

  • Moses fasted before receiving the Ten Commandments (Deuteronomy 9:9-10). He sought direction on how to lead God’s people.
  • Esther fasted for the safety of the Jews (Esther 4:15-17).
  • Daniel fasted for his people and the state of their nation (Daniel 10:1-3).
  • Jesus fasted before being tempted by Satan. He set the tone for His ministry and sought to be the blameless sacrifice for all mankind (Matthew 4:1-2).
  • Church elders in Antioch fasted before sending out missionaries. Paul and Barnabas received direction for ministry. They were continually led by the Holy Spirit as they went from town to town (Acts 13:1-3).
  • King Jehoshaphat fasted for God’s protection and deliverance (2 Chronicles 20:3-4).

II. Intercessory Prayer

Romans 8:26-27 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

There are times that we don’t know how to pray for a particular thing or situation. God has sent a helper who knows the heart and will of God and will help us pray exactly the way we need to. We must remember that we need to pray according to how God wants us to pray and not how we think we should pray.

Perhaps the best definition of intercession according to the Word of God is to describe the intercessor as “one who stands before God on behalf of persons or situations that either cannot or will not come before God on their own.”

Definition of Intercession

pagah – “to impinge by accident or by violence” This is the Hebrew word for Intercession and it appears in the Old Testament about fifty times. “Impinge” can be defined as “to encroach or to advance beyond the usual limit.”

Immediately evident in these definitions is the concept of taking territory, of forward movement, of pressing into. These definitions lead us directly into a deeper awareness of what the Bible really means when it speaks of penetrating the darkness, shaking up the spiritual realm and seeing the Kingdom come through intercession.

A.     Extending our Boundaries

We need to keep in mind the personal significance that just as God ordained boundaries for the tribes and the families of Israel, so He has determined boundaries for your life and mine.

Psalm 16:5-6: O Lord, You are the portion of my inheritance and my cup; You maintain my lot. The lines have fallen to me in pleasant places; Yes, I have a good inheritance.

In these verses, David describes his “good inheritance” from the Lord: He is the Source (You are my portion) He is the One who defines the inheritance (You maintain my lot); He has determined the “quality” of what He intends for us to have (pleasant, good inheritance).

The redemption we have in Jesus Christ provides not just “covering” for our sin and failure, but recovering His intended boundaries. No matter what you face today of limitation, there is always hope for recovering God’s original boundaries of your life. The challenge for us is that rarely do we ever reach the limit of our boundaries, let alone begin to enlarge them.

The term “intercession” occurs about eight times in this sense, indicating that the Israelites would come to a place where they had brought under their dominion the originally established boundary that God intended; but now, that boundary needed to be fully established to secure the fruitfulness and fulfillment of all that the Lord had originally planned for them. (We see this usage of the word most often in Joshua 19, when the boundaries are described as reaching a prescribed limit.)

While the Israelites had their boundaries assigned, the land itself was still unconquered. Though God had defined a set of boundaries for each person, it was left to the individual to press into them… to intercede into them.

B.      Justice at the King’s Command

1 Samuel 22:17-18 (NKJV): Then the king said to the guards who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and because they knew when he fled and did not tell it to me.” But the servants of the king would not lift their hands to strike the priests of the Lord. And the king said to Doeg, “You turn and kill the priests!” So Doeg the Edomite turned and struck the priests, and killed on that day eighty-five men who wore a linen ephod.

Saul was jealous of David at this time and wanted David killed. These priests were struck down because they helped David. The focus of this verse is not so much on the evil deed by Doeg, but by his immediate obedience to the King’s command. God wants us to be ready to hear His will and to do His will.

The Hebrew definition of intercession also carries the concept of extending by violence or by battle. In this case, intercession is translated “to fall upon,” as soldiers do in battle. It obviously links conceptually to the previous definition of extending boundaries and taking territory, when warfare is required for the full extension of God’s intended boundaries of blessing for people.

That “falling upon” describes intercession, and what we are called to do. It is an offensive — not a defensive — action, militarily speaking. It is by falling upon — with faith and the sword of the Spirit — that we strike down the enemy.

This is precisely what Jesus was describing in Matthew 11: 12: “From the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.” How are we to comprehend Jesus’ meaning in the words the violent take the Kingdom by force?

The word biastai is used in this text— the word describing “force or seizure.” It is, however, describing something of the violence when “life is entering” into a situation.

This concept is perhaps best illustrated in the force with which a woman’s travail has come upon her, and the breakthrough that comes as a child is born from one world into another— the realm of the womb into a realm of vastly greater dimensions. When someone comes to know Christ they are instantly changed. They cross over from death to life. They are a new creation!

C.      Chance Encounters

The third definition of pagah means to chance upon something, or to encounter something unexpectedly.

Genesis 28:10-12: Meanwhile, Jacob left Beersheba and traveled toward Haran. At sundown he arrived at a good place to set up camp and stopped there for the night. Jacob found a stone to rest his head against and lay down to sleep. As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway.

This is the place where, before the night was over, he would have a vision of angels ascending and descending a ladder that reached to heaven.

This term lighted upon a certain place is pagah— our word intercession— and is used here in the sense of “happening upon” a place, a place where God has arranged “an appointment,” a place when God’s purpose is understood and responded to.

Jacob’s “chance encounter” resulted in his calling the place Bethel, “house of God.” Though this was an unplanned stop, it turned out to be the place of God’s revealed will.

What a great picture of God’s “waking us up” to a situation where He seeks to introduce His Kingdom — His will on earth as it is in heaven. He may alert us to a prayer assignment, place us in an unplanned moment for ministry to someone or stop us in an encounter with Himself regarding His purposes for our own lives.

“When we see darkness pressing down and crowding circumstances, we can intercede in the name of Jesus—because it is only in His name and by His blood that hell has to yield. This breaks down the walls the enemy has erected and presses back the encroaching darkness. Whatever the need— sickness, marital strife, provision, personal discord, mental anguish— we can come before the Father and intercede. The plan that God has in heaven is then worked out on earth because His people are willing to accept full access to all He has provided. His people are able to intercede because He has interceded for us. His people are ready to extend the boundaries of His Kingdom to their fullest extent.”
Penetrating the Darkness, Jack Hayford

We are going to do our fast a little different this year. Instead of praying and contending for the things that we believe God wants to do in our lives, we will be interceding on behalf of each other. So for the next 21 days, don’t pray for yourself. You will pray for everyone else and everyone else will pray for you. If we truly believe that God works through prayer, then we would pray diligently and with expectancy. Your prayers will help us take the territory that God has already established for us.